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SEPTEMBER 2008

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THE EARTH - Online Monthly Newspaper of the
"Ringing Cedars" movement.

Language Selection:
English | Russian | Deutsch | Turkce

IN THE HEADLINES:

IMPORTANT UPDATE:

RUSSIA:

UKRAINE:

This section is devoted to the information that will be useful in the creation of a Kin's Domains.

Children's Upbringing and Education:

Meaning of Food in Our Lives

Health, Natural Methods of Health Improvement

Ecological Farming, Permaculture

Green Construction, Eco-friendly Technologies

THIS ISSUE IS BROUGHT TO YOU BY:

RingingCedarsofRussia.org
Source of Life Association VladimirMegre.com
Anastasia.ca EnergyofLife.ca
Day of Earth Celebration Hosting Project

IN THE NEAR FUTURE

Exclusive interview with Vladimir Megre for THE EARTH Newspaper PART II.

Mr. Megre talks about his new book and answers important questions.

(Interview by Regina Jensen)

Watch the upcoming issues.

http://www.earthlife.info/

IN THE HEADLINES:

I make no claims at all to the authorship of this somewhat humorous, somewhat life-like fantasy story. Its title and beginning were set down by the readers of the books, participants in the forum, as, it seems to me, providing a worthy answer to scandalmongers about a sect.... I suggest that all who are interested make their own additions and changes. The final version will be published in the next edition of the almanac.

V. Megre

"The Sect in the Name of Me"

The large room of the international press centre could not hold all those who wished to take part in this press conference. Everyone wanted to see and hear this person, the representative of a unique phenomenon occurring in the human community on the threshold of the new millennium.

A smart-looking, smiling young man appeared before the elite of international journalism and said his first words:

"Hello, my name is Batyr."

Just what did this young man do that was so sensational? This is what: he founded a sect called "The Sect in the Name of Me," and put forward a unique programme for the transformation of the planet.
The journalists' first questions were the standard ones: Who leads your sect? What is its membership? The answers staggered everyone present. The young man said:

"My sect is called 'The Sect in the Name of Me,' and I myself exercise its totalitarian leadership. Since admission to my sect is strictly limited, its membership consists of only one person, that is me, but shortly I intend to increase the membership two-fold because of my fiancee Olenka. After she joins my sect, in nine months we shall admit yet another person, a boy, I think. Following this, there are no plans for the admission of new members for two years. After two years, we shall admit yet another person, I think this will be a little girl. In general, my fiancee Olenka and I plan to bring the membership in our sect up to nine persons."

Question from the room:

"What is your sect's agenda?"

The answer:

"To obtain one hectare of land, plant a garden, build a house in this wonderful garden, and create a space of love around the house. All the members of my totalitarian sect must breathe clean air, drink only spring water, eat only fresh, wholesome foods, create divine oases on earth, and be happy."

Question from the room:

"How do you feel about other denominations, parties, teachings?"

The answer:

"All the things you have mentioned belong to sects that are called 'The Sect in the Name of Someone Else.' I do not recognize them at all, since they do not promote the implementation of my totalitarian programme."

Question from the room:

"So, that means that the press has been criticizing you with publications having shocking headlines, such as, for example, in the weekly Sobesednik, 'Save yourself if you can.'"

The answer:

"Yes, those are the ones, well, the sects called 'The Sect in the Name of Someone Else,' that have been criticizing me."

Question from the room:

"You have issued a challenge to the entire world community, to philosophy that has stood for centuries, or, as you yourself have expressed it, to all sects that call themselves 'The Sect in the Name of Someone Else.' Are you sure that you will be able to stand your ground in our time?"

The answer:

"Absolutely sure. And moreover, I am issuing many other challenges. But I do not plan to stay in your time. I am moving forward to my own time."

Question from the room:

"As you know, there are a large number of sects called 'The Sect in the Name of Someone Else,' among them are those with very large memberships. With whom will your small sect be friendly or associate?"

Answer:

"There are other sects called 'The Sect in the Name of Me,' where other leaders exercise totalitarian leadership. I shall associate with them."

An uneasy whisper spread among the journalists gathered in the room. Someone yelled out a frightened question:

"So, there are other sects called 'The Sect in the Name of Me'? How many?"

The answer:

"At the moment, not many. Somewhere around a million. But new ones are springing up all the time."

For several minutes a deathly silence reigned in the large room of the international press centre. It was broken by the next question, already a timid one:

"Could you please tell me, esteemed leader of the faith with the wonderful name 'The Sect in the Name of Me,' do the other wonderful 'Sects in the Name of Me' faiths have the same types of agendas as yours? Are you supporters of each other, or opponents?"

The answer:

"We are not opponents. But there are elements of secret competition between us. Each leader of a totalitarian 'Sect in the Name of Me' considers that he will be able to create the best space of love. But I definitely know that the best on earth will be mine. Because my fiancee Olenka is the best girl in the world."

The well-known television announcer of ORT's first channel jumped up from his seat and cried out:

"Ladies and gentlemen! Colleagues! Can't you see how the wool has been pulled over our eyes? This isn't any kind of sect! This young man is striving to construct a little corner of paradise for his beloved, create a healthy, happy family. To have sons and daughters with the girl he loves. And he is simply laughing at us, like idiots."

The room was filled simultaneously with an indignant roar and with laughter. Exclamations could be heard:

"Well done! What a laugh! That's just it, he wants to create a happy family. Who gave you the right to make fun of people like that?"

The young man calmly raised his hand, quieting the room, and said:

"Forgive me, ladies and gentlemen, if I offended anyone. I really wanted simply to create a space of love, to lay out a kin's domain, where my children and my beloved Olenka will live happily, and I was not the one to call my activities the agenda of a totalitarian sect. It was, you know, one of your colleagues who spread the rumour that this was sectarianism. And he convinced you. But why should I waste my time and energy in refuting all sorts of gossip? Call my activities whatever you want...."

"Who was it? Who was it? Who was it?" The question was on the lips of those gathered in the room. And under the chorus of questions, crouching down almost to the floor, a sweaty man with beady eyes rushed to the entrance.

The young man stood up, smiled at the excited journalists, who were arguing among themselves, and said:

"Excuse me, ladies and gentlemen, you can argue among yourselves without me. I have too much to do. I am going to create the plan for the future domain of The Sect in the Name of Me."

He was already walking to the edge of the stage when suddenly a woman's ringing voice called out in Russian with an obvious English accent:

"Young man! Please! One minute! Wait!"

He stopped and turned at the sound of the woman's desperate voice. He saw a young journalist from the New York Times who had risen from her seat. The American began to speak to him anxiously:

"I realize that admission to your sect is strictly limited, especially for women. But I also want to live in this space...I want to live in a space of love. But of course you won't admit me, you have Olenka. But I want to, I've decided. I am declaring this in the presence of everyone. I am founding a totalitarian 'Sect in the Name of Me.' I will build a space of love for my sect. Young man, please permit me to build it next to yours. I will be a good neighbor to you."

"Well, in general," the young man answered the American, "I'd have nothing against that, it's just that for the time being you are alone in your sect. It will be difficult alone."

"Yes, I am alone. But I am not afraid when things are difficult. I will build it. Perhaps someone will like my space, and will want to join The Sect in the Name of Me," answered the woman from the New York Times, and blushed.

"Madame," exclaimed a journalist from France, rising from his seat, "I studied architecture, have become really interested in botany. Please, Madame, accept me into your totalitarian sect. I will try my best for The Sect in the Name of Me. Or for your sect, Madame. Or for ours. I don't know how to say it best. But I very much want to be in your sect under your totalitarian leadership and build a space of love. And I want it to be neighbors with an equally good space."

"Guten tag! Guten tag!" A journalist from the Deutsche Express jumped to his feet. "What is this 'accept me' nonsense? Admission should take place only on a competitive basis. I am also claiming admission, I am not only a journalist, but an artist, a designer. What's more, I fell in love with Catherine as long as a year ago, during our meeting at a press conference at the Bulgarian Embassy, I simply have not managed to tell her yet. But now...."

"Ladies and gentlemen, ladies and gentlemen." An elderly journalist from the Daily Telegraph rose from his seat. "Of course, my age.... But what is age? I am authorized to make an announcement. I am declaring myself to be the leader of a totalitarian 'Sect in the Name of Me.' I shall also build. Accept me also as one of your good neighbors."

Speaking animatedly with each other, the journalists left the large room of the international press centre.

Once on the street, many of them continued their conversations, breaking into couples. The following conclusion could be drawn about these couples, judging by their joyous, somewhat excited conversations: each couple was a totalitarian sect called "The Sect in the Name of Me." To put it another way, each pair represented a future family that set before itself the goal of constructing its own kin's domain, its own space of love. How to say it more accurately? Sect or family? Who now can figure it out? But is that the main thing in our little story?

http://www.anastasia.ru/

Translation copyright http://www.ringingcedarsofrussia.org/

IMPORTANT UPDATE:

Language Selection:
English | Russian | Deutsch | Turkce

INTERNATIONAL READER'S CONFERENCE
WITH VLADIMIR MEGRE, AUTHOR OF
THE RINGING CEDARS OF RUSSIA BOOK SERIES

Dear Ladies and Gentlemen:

The Anastasia Foundation for Culture and Creative Support of the City of Vladimir along with "Ringing Cedars Ltd." announces that, from 10th of October to 17th of October 2008, it will hold an international readers' conference with the participation of Vladimir Nikolaevich Megre, author of the "Ringing Cedars of Russia" books.

It is planned to hold the eight-day conference in Turkey, city of Antalia - Belek in a five-star hotel "BELCONTI" (Internet-site: www.belconti.com).

PROGRAMME OF EVENTS

Day 1: 10 October 2008. Arrival, assigning accommodations, registration of arrivals, familiarization with the detailed schedule of events, familiarization with additional information and the grounds of the hotel. Viewing of a television programme on closed-circuit television entitled "Allow me to introduce myself," which talks about the participants in the conference and about villages under construction and in operation.

Day 2: 11 October 2008. Arrival, assigning accommodations, registration of arrivals, familiarization with the detailed schedule of events, collection of additional information, announcements, beginning of the operation of the internal mail service, operation of the close-circuit television system, programme "Allow me to introduce myself." Get-acquainted party.

Day 3: 12 October 2008. Meeting of Vladimir Nikolaevich Megre, the author of the "Ringing Cedars of Russia" books, with readers. From 10:00 a.m. to 1:00 p.m.-beginning of the international conference and answers to questions from readers.

Days 4 - 7: For the days of October 13-16 the Ringing Cedars Conference programme includes flexible schedule of events.

Day 8: 17 October 2008. Free interaction day, farewell party.

The organizing committee of the conference will invite professional interpreters from Russian to English, for a synchronized translation of Vladimir Megre's presentation. However, we cannot guarantee that we can provide interpreters for individual personal interactions, so we suggest that groups consisting of individual settlements should select an interpreter from among their participants.

During the entire period, a mail service and information-inquiry service will be operating, through which you will be able to contact any conference participant of interest. In the event you wish to submit your hand-made articles for exhibit, you must inform us prior to 15 September 2008 by e-mail which is listed below.

The schedule of events has been considered put together by us based on financial resources. If you have any suggestions or comments that are within our means, we are prepared to listen to and discuss them.

FOR THE TRIP TO THE CONFERENCE YOU MUST:

1. You must have a passport for foreign travel whose validity should not end two months prior to your departure for Turkey (if you do not have one, you have time to obtain one at the passport office of the district where you reside). You must purchase the tour by filling out the following form: https://www.ringingcedarsofrussia.org/conference/apply-to-ringing-cedars-conference.php
2. The cost of the tour for 3 nights is $250 USD and for 7 nights is $550 USD per person. The cost includes transportation (airport-hotel-airport), insurance, and residence two person suite in a five star hotel. Three meals per day, all inclusive. Single suites and luxury suites are available for additional cost. Travel by air from the closest international airport from your location is not included. In 24 hours a qualified specialist will contact you providing full information regarding booking of tickets. You can get an idea regarding the price of air tickets by the address http://www.kayak.com of the lead tour operator.
3. Organizational fee - $120. For the payment of the organizational fee please use one of the contact addresses listed below.

If you have any questions or suggestions please visit the websites listed below to receive all of the needed information, or contact us in a manner you are most comfortable with.

http://www.Anastasia.ca

USA, South Africa, South America:
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FOR FURTHER DETAILS PLEASE VISIT http://www.ringingcedarsconference.com/

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RUSSIA

The Realm of Berendeevo

The desire to be closer to nature and live in unity with it today is near and dear to many of us. The idea of ecological settlements that arose several years ago in one form or another is already being brought to life in various areas: the Grishino ecovillage 300 km from St. Petersburg, the Novye Lozhki settlement near the Novosibirsk academic village, Kitezh, and many others. Having moved a little further from the cities, people are attempting to carry out natural farming in harmony with nature and devote more time to the upbringing of their children, while preserving the traditions of their ancestors. "Great!" the city dweller will say, imagining an idyllic picture of a wooden house, high cedars, singing birds, a babbling brook, a mug of fresh milk on the table, barefoot happy children running through the yard. Great, but not for long. The stereotypes of the modern way of life will make him look at all this from another point of view: heating by a stove, outside facilities, no hot water or telephone, the television does not get all the programs, no place to go other than the village club, low pay for work, work that you won't even find in the village now. "But, you know, an ecosettlement bears little resemblance to a modern village," reasons Oleg Kazakov, one of the initiators and ideologists involved in the creation of an ecological settlement near Khabarovsk. "The rural way of life has today lost its attractiveness, while the peasant has lost his vital guiding points. He has become very much dependent on the employer, and he considers the work on his parcel of land to be a burdensome, hopeless, and unprofitable venture. Not everyone is capable of becoming a farmer in order to provide for himself and his family, and other work is difficult to find in the countryside. But we are not farmers, we find work for ourselves in other spheres of activity: the organization of ecotourism, the growing of edible taiga plants and medicinal herbs, phytotherapy, beekeeping, the revival of folk trades. In addition, we are advocates of plowless, organic farming."

"We are going out to live in the ecovillage not only for the sake of working on the land," say the future ecovillagers, members of the Belovode non-commercial partnership. "We have other goals, for us material prosperity is not the main thing. The stereotype of the modern person's prosperity is this: an apartment, car, high paying job or one's own business-which are not available to everyone and are acquired in the intensive pace of the city's hustle and bustle, in which stopping is the road to poverty. Work-home-work-home...no time to raise your children, your basic form of relaxation is an evening in front of the television. And our children are becoming alienated from us, we are becoming uninteresting and boring to them, they listen more to the advice of their peers than to us, they search for the meaning of life in incoherent talk shows, and respect among them for their elders is a rarity. We do not notice how they are growing up on chips, hamburgers, and beer, how at already 20 years of age they are as callous as older people, speak of money and sex much more often than about love and the family, and the television and cinema films they prefer are overflowing with violence. There is less goodness in the world....

"Do we spend a lot of time with our children? Who, on the whole, takes care of their upbringing? Daycare, school, the street. We believe that the fundamentals of goodness are laid down by bringing up children in the family, and we want to spend more time with them. Our place of work and home should be nearby, and work should bring us joy, be creative, and not steal time from us for interacting with our family."

It is no secret to anyone that, despite the achievements of modern medicine and pharmacology, the number of sick people is not decreasing, but rather the contrary. Where has the saying, "genuine Russian, Siberian health" disappeared to? What does a healthy way of life mean, in the opinion of the ecovillagers?

"We have forgotten that man is a part of nature," they say. "It is precisely in nature where the sources of vital energy and the foundations of our health are stored. Irritability, the furious pace of city life, improper nutrition, inactivity, polluted air and water, other technogenic factors surround us in any city, reducing the immunity of generations for decades. Advertising constantly convinces us that health begins with yogurts, Coca-Cola, Chupa Chups lollipops, dehydrated Maggi cubes, reconstituted milk products and juices, not to mention the advertisements for beer that fill up air time. It's all gibberish.... A person obtains health from freshly picked fruit growing next to his home. There is a good reason that the sales of Chinese vegetables and fruits fall during the summer period: people prefer the local produce. Moreover, Far Eastern flora is made up of 1700 types of edible plants, of which we use less than 5% in our food. All this variety has been created for us by nature, to provide for our existence at this latitude. In its composition, our honey is the food product richest in vitamins and trace elements, and iodine insufficiency is made up for by a common grass-Xanthium-one only has to be sincere in striving to be healthy. The health of any one of us begins not with the achievements of medicine, but with the person, with the habits he formed in childhood of eating, breathing, and moving, and most importantly, of spiritual peace, which in the modern world is catastrophically lacking."

"To build a house of ecologically pure materials, this is not yet everything," says Oleg Kazakov. "We see this approach, by the way, in the new Siberians in the Ecodom programme, there everything revolves around living space. There is economy of energy and heat, it is ecological, but surrounded by the same 20 to 25 ares (an are is one-hundredth of a hectare) of land, which is insufficient in order to develop the necessary biodiversity of plants, for which no less than a hectare is required. After all, grass, trees, and shrubs are not only beautiful landscaping, they are also your bioshield. All plants interact among themselves, help or harm each other, depending on how they are planted, influence growth and fruitfulness, one has to know how to plant them. In addition, they have an influence on man, the cedar, oak, birch, elm, all in a different way. The basic complexity consists precisely in skillfully creating a harmonious ecosystem around one's abode. We get together once a week and invite various specialists, listen to their lectures, we try to pool the knowledge we have obtained. But the ecologically pure house today is not a major problem. Heat conservation, local biological purification of sewage, autonomous electrical power, all these developments exist and are not as expensive as they seem at first glance."

"Many people ask us what we will do. Where will we work? After all, you can't feed a family on the products from your garden, and in addition to our daily bread we also need other things. And we are not prepared to wait until someone comes and gives us work, we know what we are going to do, we regard certain types of activity in a different way. For example, folk trades. Everyone regards them as the production of souvenirs, various pretty knick-knacks, while we are preparing to use them in daily life, because apart from their pretty design, they have another use. A birch basket, for example, is the best container for the preservation of dry products and honey, and a tub made of cedar or juniper is the best container for milk or pickled products. And when we are asked, how is it that we are prepared to cut down cedars, as if we contradict ourselves, we are destroying nature. We grow cedars. Today we grow them at country homes and on window sills, and when we receive land, we shall organize a tree nursery, we shall preserve the collected plantings of precious taiga plants on our land.

"We have to get rid of the feeling that we are here temporarily in the Far East, we have to set down roots, consolidate our family on this land. For that reason we call our future farmsteads 'Kin's domains.' Our children will continue our initiatives, they already help us now. People now like to say that a person should have a choice, so the choice between the city and the country should also be a worthy one. Now the country looks completely unattractive, its prosperity is being constructed on government subsidies. But there will always be too few of them. After all, this is far from being a black earth area, the fertile layer here is thin, here the village must be built another way, other farming must be practised. Fields sown with single crops require enormous expenditures for their cultivation and harvesting, we can't cope on our own. We have other riches-the riches of the taiga, we can grow new agricultural crops, they possess great healing power. Would this not be an occupation for our future generations in Kin's domains?"

Belovode is a Slavic myth about a fairyland. It has been sought for centuries, as has the mysterious Shambhala, but has not been found to this day. But the villagers are not looking, they are building it themselves.

View the Full Gallery

http://ecotown.khv.ru/
Translation copyright http://www.ringingcedarsofrussia.org/


RASSVET KIN'S SETTLEMENT

At a time when prices for real domain in Donetsk are increasing rapidly, young families are finding exceptional solutions to the apartment problem. More and more city dwellers are moving to rural areas, where life is cheaper and, as the advocates of similar steps claim, much more pleasant. Reporters from Donbass spent some time in the settlement of Novogrigorovka, where former residents of Donetsk, Gorlovka, Lugansk, and other large cities of the region have created a real ecovillage and named it "Rassvet [Dawn]."

All land-to the peasants!

All the local "voluntary settlers" moved to this village not far from Debaltsevo in order to take advantage of the Peasant Private Farmstead Act. This law, adopted in 2003, gives each adult citizen of Ukraine the right to receive the ownership, free of charge, of up to two hectares of land, on which one can lay out a garden, build a house, take up animal husbandry or beekeeping-in general, operate a farm. Soon after the adoption of this law, a group of enthusiasts was formed in Donetsk who wanted to take advantage of it. One of them was Vitaliy Krivenda, who now lives in Novogrigorovka.

"The law itself was passed, but there was no mechanism for its implementation," he says. "We fought for this land for a year and a half. The village council looked at us as if we were crazy, they didn't have either a computer or any idea about the new laws. They even suspected that we were taking this land in order to sell it later. But, you know, in Ukraine there is a moratorium on the sale of land, but we don't need that. We heard so many things-there were a lot of skeptics. But in the end, everything worked out."

In one allotment more than twenty parcels of land were assigned for the ecovillage. True, not all the "new landowners" moved here to take up permanent residence-some only periodically drop in from the city. But there are also those who have definitively exchanged the blessings of civilization for the beauties of nature.

The apartment is cramped, and work is boring

Kseniya and Evgeniy Vodopyanov have already been living in the village for four years. In order to move here, the spouses-both graduates of the Gorlovka Institute of Foreign Languages-left brilliant career opportunities in Donetsk. And they have no regrets.

"I had a good job, in half a year I became a department head in an insurance company and was going further," says Kseniya. "Then everyone was surprised: 'How could you turn down such opportunities? This is so sudden!' No, this was not really sudden. At a certain moment, I felt that I could not go on this way any more. I was sitting at work from morning to night, but in fact was doing nothing useful for anyone. I wanted a child, but knew that if I dropped out of that rat race even for a year, I could forget about the progress of my career. What's more, we couldn't find an apartment at a reasonable price for a whole year, we were living with my grandmother. But I didn't really feel like living in an apartment. After the institute, I worked in Germany for eight months in the au pair programme, I lived in a private home. Even after that trip I had a sense of how cramped it is in a city apartment. Abroad it is thought that only poor people live in the city, people who don't have the money to buy their own home."

And then Kseniya came across the books from the "Ringing Cedars of Russia" series by Vladimir Megre-a very popular author among the Russian supporters of life in the open air. His basic idea is that a person can be happy only when he has his own land on which he can build a house and plant a garden.

"Of course I regarded these books simply as literature, but the idea itself seemed beautiful to me," says Kseniya. "And when I shared it with my husband, he suddenly said, 'So let's get ourselves some land.' I was amazed, 'What land? I'm not ready.' But he began to look, read on the Internet about the creation of an ecovillage, then we decided to come and have a look. At the beginning what we saw didn't impress us. You know, everyone immediately wants a woods with a lake and a house with an attic. And here was just a bare steppe, everything was drab. But we thought it over, and nevertheless started registering the documents. In 2004 we moved to the country and rented a house, and in 2005 we finally became the owners of three hectares of land."

Without water, but with the Internet

To do this, Kseniya and her husband had to quit their jobs. It was complicated at the beginning. They planted a garden on their land, but the winter turned out to be very severe, and all the young saplings perished. However the spouses did not give up. Newly planted trees took root, the couple had a little daughter, to whom they gave the old Russian name "Zabava." And last year the family bought a house in Novogrigorovka. It doesn't have running water, but they do have the Internet.

Evgeniy does translations at home. Kseniya got a job as a teacher in the village elementary school, and in addition works part-time at her alma mater. It turned out that, even living far from civilization, you can make not a bad living.

Other founders of Rassvet have also found jobs in the new area. Vitaliy Krivenda created and is developing the Debaltsevo city portal on the Internet, and at the same time is working at the local newspaper. He gets to work by bicycle-the trip takes only ten minutes. To get to Donetsk, he first has to use a regular taxi, then a fixed-route taxi. But this does not trouble the local residents-not long ago Kseniya and Evgeniy even went to the ballet. They say that when they lived in Donetsk, they only got out to the cinema on a couple of occasions, there was no time or inclination to do more.

"It can't be said that our style of life is all that very different from the city," says Kseniya. "It's just that our daughter has somewhere to play, she is healthier than children living in the city. She is three years old, and has not once had to go see doctors. I don't feel at all deprived. On the other hand, I have what many other people do not-a house and garden, and, most important, the goal in life to create beauty on my own land with my own hands."

They have arrived!

The native residents of Novogrigorovka initially gave a hostile reception to the settlers. They simply could not understand why these people were doing such an obviously stupid thing-leaving the city for the country, when all normal people were doing exactly the opposite. In addition, they had an iron-clad argument: "You don't drink vodka, so, something is wrong here. Probably members of a sect."

There was also another problem: although the land assigned to the settlers by law was considered to be unoccupied, the local residents had been grazing their cows on it for a long time. And when the new owners stopped allowing them onto the usual areas, they became enraged. The most dissatisfied even turned to arson attacks-many parcels were severely damaged at the hands of the vengeful villagers.

With time, the villagers became accustomed to their new neighbors and even turned out to be rather pleased. After all, now Novogrigorovka is perhaps the only village in Donetsk Oblast where people come from the cities and restore the abandoned houses and infrastructure.

Internet address

The Rassvet Ecovillage has its own page on the Internet: www.rassvet.dn.ua

The Ukrainian statute, Peasant Private Farmstead Act of 15 May 2003, may be found at the site of the Supreme Council at the address: www.zakon.rada.gov.ua

Instead of taking three-year-old Zabava around to see doctors, Kseniya Vodopyanova lets her run barefoot through the grass all summer.

The most comfortable, pleasant, and useful means of transportation in the ecovillage is the bicycle. Vitaliy Krivenda uses his bicycle to travel to work in Debaltsevo.

Alisa Sopova

http://rassvet.dn.ua/
http://www.anastasia.ru/forums/topic_23861_330.html

Translation copyright http://www.ringingcedarsofrussia.org/

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Poetry, art, music, photography and anything else that flows from the heart.

* * *

Divine words are penned here,
Of radish tops so tender,
Displayed in all there splendour
A body, mind, spirit mender.

Multi-dimensional new world taste
Ills away may all be chased
Cleansing juices beauty laced
To the garden, let's make haste!!

By Joseph at RingingCedarsForums.com

Home

Space-bright light
Take flight
Embrace your space
Of light

Freedom in my heart
Freedom the art
Find my space of love
Home of the dove

By by Chris at RingingCedarsForums.com

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Please visit the forum at Source of Life Association and share your opinions on the books of Vladimir Megre. Discuss Anastasia's ideas about harmonic life, and how you use them for yourself. Share your impressions.

You can now discuss your ideas on the following topics:

Let's build a strong community together. Support each other with positive thoughts and create a real plan for making our dreams come true.

Visit the Forum.

Forum Talk

Posted by Noor in a topic Doing More to go "GREEN". Join the discussion of this topic here:

Hi,
I think it's a great idea to help eachother think of 'green' things to do!
Do remember that if you want to recycle you 'byproduct' you have to make sure you have eaten 'clean' food, no pesticides etc., not to much sugars and no other poisonous stuff. And if you are going to compost it, you should realise the reason we don't is because of hygene: we are afraid that if you put human manure on your plants it might spread diseases. So if you are ill, perhaps you should keep your 'manure' off the compost heap, and always make sure it gets really hot during composting (it should do that by it self, if you set up your compostheap properly I think) because that kills the bacteria and other causes of disease.

As for the vegateble oil, we run our car on it already. But there is a very serious issue here: If we use our farmland for fuel production (and we need loads and loads of land to procuce what we now get from petrol and diesel) we loose that land for food production. And at the moment a lot of rainforest is being chopped down to produce palmoil, wich is used for biodiesel.
It should be clear that we have to stop using our cars so much. Produce local food, work locally, walk or cycle whenever you can, and if you do have to travel, share your car, and use vegetable oil, I would say.

So my 'green' tips are as mentioned above and:
*Try and eat food produced without chemicals, and were possible locally produced (organic or, even better, homegrown).
*Always swich your lights off if you go out.
*Compost your vegetable waste, and use it on your garden. (Do be careful of rats, don't put meat on the compostheap)

and ofcourse there are loads more things to do, think of some more yourself.

http://www.ringingcedarsforum.com/

Disclaimer: Opinions expressed on this forum are personal opinions of individuals creating the posts. We are not liable for any information posted on the forum.

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This section is devoted to the information that will be useful in the creation of a Kin's Domains.

Homebirth: what are the issues?

Sara Wickham

There is no shortage of evidence to support the fact that home birth is safe, satisfying and empowering for women and their families. It is also a much-neglected option for childbearing women in Western society today, often because women and their partners are unaware of the issues or choices which are available to them. This article seeks to discuss modern-day attitudes to birth and present the arguments for midwifery care and home birth in an accessible format.

It must be stressed that different caregivers have different philosophies in relation to birth. Their philosophies are generally referred to as the 'midwifery'
and 'medical' models, although it is not accurate to say that all doctors believe in the medical model and all midwives in the midwifery model. The medical model sees childbirth as inherently dangerous and suggests that all women should undergo routine interventions to ensure safety and give birth in hospital, and the midwifery model uses a more holistic approach and assesses women on an individual basis - a process which often enables women to give birth in their own homes.

Although the medical model has been the dominant model of birth in our society for a number of years, researchers in all fields are now showing the midwifery model to be more accurate in the way it sees birth. Moreover, more women are seeking to reclaim the spiritual and developmental aspects of birth which have historically led this to be viewed as a 'rite of passage' rather than a potentially dangerous medical event.

Many women approach a 'medical model' practitioner for care during their pregnancy, although this is not necessarily the best option. While family doctors, obstetricians and hospitals have a part to play in the care of women with serious medical conditions, or who develop a problem during pregnancy or labour, research shows that the vast majority of women might be better served by choosing a midwife for their care. Equally, this majority of women would also be well-advised to consider home birth as an option, due to its many advantages over hospital care. Some of the advantages of home birth with a midwife are cited below:

WOMEN EXPERIENCE LESS PAIN AT HOME

It is well understood that sensations of pain in labour are regulated by hormones released by the woman's body. During the labour, oxytocin - the hormone which causes contractions and helps the baby to be born - works in harmony with endorphins - the body's own pain relieving hormone. During a home birth, the woman's body will release these hormones according to her needs and she will usually cope well with the sensations of labour.

However, when a woman attempts to give birth in another environment, such as a hospital, this process may not work as well. Even if a woman feels rationally that hospitals are 'safer' places in which to give birth, her subconscious mind knows that this is not the case, and she feels insecure. This causes her body to secrete the hormone adrenalin, which causes the levels of both oxytocin and endorphins to drop. She experiences far more pain than she would in her own home and this has several other effects on her labour which are described below.

WOMEN EXPERIENCE LOWER LEVELS
OF INTERVENTION AT HOME